Catch - all regulation and its contents Even though South Korea was a white country, I could not understand its meaning.
2021-07-10
Category:South Korea
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Export control of conventional weapons
The Wassenaar Arrangement is an international agreement regarding the export control of conventional weapons, with which 42 countries, including Japan and South Korea, have concluded an agreement. Based on this premise, Japan will introduce catch-all regulations, and will notify the Minister of Economy, Trade and Industry and receive permission when exporting cargo or providing technology that may be used for the development of weapons of mass destruction or conventional weapons. I made it mandatory.
Group A: 26 countries (white countries)
Group B: 6 countries (including South Korea)
Group C: countries that do not fall under A, B, or D
Group D: countries under the UN arms embargo ・Countries of concern designated by regions and exporting countries
Determined at the discretion of the exporting country
The above framework is determined at the discretion of the exporting country from the standpoint of national security. For this reason, Japan is constantly calling for a "review of export control operations." South Korea claims that Japan imposed export controls this time, but Japan has simply reviewed its operations, and as long as the prescribed procedures are followed, exports will continue as before. It's been two years and I still don't understand this. On the other hand, if we were a white country without understanding this basic thing, it would be even more frightening. Do they think they were put in Group D? Group D is currently subject to export restrictions from Japan.
Group D consists of 11 countries, including Afghanistan, Central Africa, Democratic Republic of the Congo, Iraq, Lebanon, Libya, North Korea, Somalia, South Sudan, Sudan, and Iran, a country of concern.
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[related article]
communist program quoting the New Deal congratulatory address for Moon Jae In 2021 Independence Day
The Korean version of the New Deal, which will invest 220 trillion won by 2025, is a roadmap for becoming an innovative and inclusive country centered on people and a development strategy for a country that will take a new leap forward. The government has made the Human New Deal another pillar of the Korean version of the New Deal, along with the Digital New Deal and Green New Deal. We will establish a social safety net, such as the abolition of employment insurance and living allowance support standards for all citizens, and lead the transition to digital and green through investment in people.
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The New Deal is interpreted as a bold intervention by the U.S. government in the market economy during the Great Depression and as a intervention to free competition to rebuild the Great Depression.And what's the Human New Deal?I mean, you're going to intervene there, too.
In his congratulatory speech last year, he said, "The Korean version of the New Deal is a new social contract for co-prosperity, a promise to strengthen employment and social safety nets, increase investment in people, and achieve prosperity and co-prosperity."What is a nation centered on people? Have Korea always been centered on dogs or cats?What's the investment in people? Wasting money is not the investment, is it?
What Moon Jae In is doing is simply government intervention to move toward communism.
What are your expectations for President Yun Seok-yue? Twisted National Assembly is a thorny road - Should Japan approve or wait and see? - South Korea's general election will be held in 2024.
Positive theory of Japan-Korea relations and wait-and-see theory
Remains twisted until 2024
Will true speech be freed under the new administration
Korean society will be denounced if it affirms Japanese rule
A country where there is no freedom of speech about history
Looking at Japanese public opinion regarding the prospects for Japan-Korea relations since the inauguration of the Yun Seok-Yeol administration, there are some positive views toward improving relations and a wait-and-see view seen mainly on the right. As always, the affirmative opinion has no concrete content, and since the other party is asking for an improvement in the relationship, things will probably get better. It's just a matter of trying to get along because we're neighboring countries.
The wait-and-see theory is based on the points of the Korean unified local elections in June and the national election in 2024, and that the Democratic Party (a pro-China, anti-Japanese party) holds the majority of the Korean National Assembly.Twisted stateTherefore, unless the ruling party wins the power of the people in the 2024 general election, no bill will be passed, so nothing can be done. Until then, Japan should do nothing and wait and see.
The least I can say is that I don't expect Japan-Korea relations to deteriorate any further during the next five years of the next administration. Personally, I think that if things don't get any worse, there's no need for them to get any better. In other words, there is a necessary distance between Japan and South Korea. This may be the best distance relationship.
In the long run, it would be most effective if the speech of pro-Japanese groups was liberated, rather than if the anti-Japanese movement subsided on the surface. In addition to those who prefer Japanese culture in South Korea, pro-Japanese speech is another form of speech that has been suppressed regarding the annexation of Japan and South Korea and Japan's support for South Korea after the war. Japan has no choice but to wait for South Korea to change, but there is no sign of that happening at all. The appearance of calm on the surface is only a temporary phenomenon. The root of Japan-Korea relations lies within South Korea, where freedom of speech is not recognized regarding the past history of Japan and South Korea. It is impossible to publicly state the fact that the Korean Peninsula modernized under Japanese rule.
Under Japanese rule, slaves, who accounted for half of the population, were liberated, the class system was abolished, a school education system was established, food self-sufficiency increased, starvation deaths decreased sharply, sanitary conditions improved, and cholera and typhoid fever were reduced. The number of deaths due to such things has decreased dramatically. These are facts that do not exist in Korea.
In South Korea's historical perspective, those who affirmed Japanese rule were expelled from academia in order to make the history of being enslaved and violated by Japan into a fact. He was also expelled from politics and government, and media outlets were also blocked. This is an unobjective view of history that only accepts one opinion, and is not academic in the first place. At the root of Japan-Korea relations is this unilaterally created view of history and the education of history based on that view. Unless this changes, we can see that even if the government continues to work together as it has done in the past, it will crumble like a sandcastle. This is exactly what history has proven.
In other words, improving Japan-Korea relations means that South Korea itself will gain academic and speech freedom, that scholars who support Japanese rule will return to academia, that they will return to politics, and that South Korea will become a democratic country where people can have free discussions. . Without this, anti-Japanese education will never disappear. This is an issue that requires the process of South Korea maturing as a democratic country, so it will take a very long time. Therefore, Japan should continue to keep its distance and not approach them easily.
If we look at the past, we are skeptical that politics will improve Japan-Korea relations. This problem is that academic and freedom of speech have not been secured in South Korea in the history of Japan and South Korea.
The preamble of the Constitution lies at the root of South Korea's anti - Japanese sentiment.The reason for affirming anti - Japanese sentiment and excluding pro - Japanese sentiments is found in the
The preamble of the Korean Constitution states that 3.1 the legal system of the provisional government of the Republic of Korea will be inherited. Then, what is the March 1 Provisional Government of the Republic of Korea? It is an organization that called itself the Provisional Government and was established in 1919 as an anti-Japanese force. Looking at the contents of the charter, we see that the oath is strongly anti-Japanese: ``We will fight to the last man to indoctrinate Japan from barbarism.''
The preamble of the constitution describes the principles that govern the entire constitution. The structure of this idea is to inherit the legal structure of the March 1 Charter of the Provisional Government of the Republic of Korea. If we interpret these without contradiction, Article 21 of the latter part of the Korean Constitution states freedom of speech and Article 22 states academic freedom, but if we read it based on the preamble of the Constitution, we can see that 3.1 Legal framework of the provisional government It can also be interpreted as allowing freedom of speech and academics on the premise of inheriting the law. This is actually the case in Korea today.
If you look at the oath of the provisional government quoted in the preamble of the constitution, it clearly states anti-Japanese ideology. In the first place, the constitution should not quote anything or include language that assumes other countries.
In any case, as long as South Korea is under this constitution, anti-Japanese activities are always legitimate, and on the contrary, pro-Japanese activities are criticized as acts that destroy the legal system of the March 1 Provisional Government Charter and the Constitution. If members of the Diet follow the principle of adhering to the Constitution, then anti-Japanese members are conducting legitimate parliamentary activities. This is the main reason why it is said that #anti-Japan is South Korea's national policy.
How can the preamble of the Constitution be consistent with fundamental human rights such as freedom of speech, thought and belief, and academic freedom? There appears to be no case where a legal interpretation has been obtained in the Constitutional Court through a lawsuit or controversy that has raised this point. The Korean government is free to expand its interpretation as much as it wants. This is the case now, as seen in the No Japan movement, where anti-Japanese activities are legitimate activities, and pro-Japanese speech is denounced as ``traitors.'' Is this an exception to basic human rights, with speech affirming the era of Japanese rule being suppressed, or is anti-Japanese a duty of every Korean citizen as written in the Provisional Government's oath?
Provisional Government OathOathTo my 2,000,000 fellow citizens whom I respect and loveMarch 1st year of the Republic of Korea One day, since the Korean nation declared its independence, men and women, young and old, all classes, and all sects, of course, have come together to fight under the inhumane violence of Japan, the Germany of the East. The sympathy of the world is now suddenly focused on our people because they have expressed the character of a nation that is extremely patient with fairness, longs for independence and freedom for its people, and loves truth, justice, and humanity. It was at this time that the government was organized with the mandate of all the people of the country. I hereby swear that this government, together with all the people of this country, will work wholeheartedly to fulfill the great mission of restoring the nation and establishing its identity as a nation, observing the provisions of the provisional constitution and the principles of international society. My fellow countrymen, be inspired. Every drop of blood we shed is the gift of freedom and fortune to our descendants. It is the precious foundation for building God's kingdom. The way of our people will surely edify Japan's wild horses. Our justice truly trumps Japan's violence. My brethren, rise and battleto the last man.
3.1 The provisional government was the result of an anti-Japanese movement that occurred on March 1, 1919 under Japanese rule, and after that, Syngman Rhee established a provisional government in Shanghai, where he was in exile. This provisional government is considered the legitimate root of the Korean government, and Syngman Rhee became the first president of Korea after Japan's defeat. In other words, the Korean government itself is based on anti-Japanese organizations. Therefore, the Constitution will inherit the legal system of the Provisional Government Charter.
It is no wonder why this story has not been reported in Japan, but it seems safe to assume that there are almost no members of the Korean Diet who are not anti-Japanese. On the contrary, he says that it is impossible to become a member of the Diet while advocating pro-Japan policy. Rather than saying, ``Many South Korean parliamentarians are anti-Japanese,'' it seems more accurate to say, ``South Korean parliamentarians exist because they are anti-Japanese.'' South Korea will never become a pro-Japanese country. That future will never come. Will the South Korean government or National Assembly propose a constitutional amendment and delete the text written in the preamble? If that happens, the roots and identity of the Korean government will disappear.
Anti-Japanese activities are legitimate activities that are affirmed by the Korean Constitution. Depending on the interpretation, it can also be considered to be outside the scope of freedom of speech. We need to think about South Korea with this in mind.
The difference between Japan and South Korea in terms of the friendship that Oh Sun - hwa talks about.If you're a friend, give it to me.This is the Korean style.
Wu Shanhua, a professor at Takushoku University's School of International Studies, said that when she first came to Japan to study, she struggled because she couldn't understand Japanese culture. She says that in South Korea, the culture is that you shouldn't differentiate between your friend's things and your own things.
During class, I open my friend's pencil case, use it, and then put it back. They end up using not only stationery, but also things in their bags, sweets, food, and even money if they are left on the table. It seems that the person being used is happy and thinks that the person who is being used thinks of them as a friend.
Of course, Japan does not have such a culture. No matter how much time passes, my friend asked Wu Shanhua at the time, ``I forgot her pen, can you lend it to me?'' When I get it back, I always say thank you. No matter how much time passes, Wu Shanhua will not accept her as a friend. Apparently, there was a time when she worried that they wouldn't accept her because she was a foreigner.
She believed that sharing your things with others was a sign of friendship, so her sensibilities seemed to be completely different from those in Japan.
Another Korean who came to Japan and returned to Korea after two and a half years after having such an experience apparently published a book about Japanese culture in Korea. His anti-Japanese book, which describes Japan as a country of crazy people, has sold 3 million copies and has become a model that is often cited by Japanese culture researchers at universities and other institutions. That's it.
What is your friend's property is yours. This is regardless of the size of the amount. They say that even if it's a large amount of money, you can only be a friend if you pay to help. As a result, the custom of filing lawsuits has become commonplace in recent years, making South Korea a fraud country. Furthermore, it is unclear how far the money was taken from him as a friend, and where the fraud began. In other words, it is not returned while being shared. This has become the norm, but in light of the law, it appears to have resulted in a series of fraudulent acts.
With this in mind, Wu Shanhua says she is also knowledgeable about diplomatic issues. Koreans think that since Japan is an economically developed country, it is natural to provide money for free. I don't use the word "thank you" at this time, and since Japan has many islands, I wonder if it's a friend to make a fuss about just one island. Wouldn't it be possible to have a friendly relationship if Japan gave as much as Shikoku to South Korea? In fact, she explains, there is at least an underlying feeling.
The differences between Japan and South Korea, which include the actual experiences of Ms. Oh Sunhwa, who actually lives in Japan, are surprising, but if you refer to them, you will be able to see some things.
Korea claims that the Korean Peninsula has been modernized even without the Japanese rule: Korea does not know the prerequisites for modernization
There was a YouTube video by a pro-Japanese Korean who showed South Korean youth photos of the country before and after the Japanese occupation, showing the state of development at that time. The performers were all surprised and said it was the first time they had seen it, and they were also surprised to hear that the population had doubled and lifespans had doubled.
However, they all said that although it is clear that the country developed during the Japanese colonial era, it is still true that Japan invaded. He was unable to explain the counterargument that the Korean Peninsula would have developed even without Japan.
The photo of a unicycle ridden by yangban (Korean aristocrats) is interestingly introduced as a photo of the time before development, but as I have posted in the past, this one photo explains everything about this answer. . At that time, there was no technology to make wheels on the Korean Peninsula. And four slaves are supporting a unicycle.
Modernization was triggered by the Industrial Revolution, and the Industrial Revolution was a revolution in power, and the steam engine was a mechanism and machine that transferred large amounts of energy to gears and converted it into another repetitive motion. If you can't make wheels, it's impossible to make any industrial machinery. However, this is a technical matter, and even if one were able to learn how to make one and create one, it would be impossible to modernize it.
A necessary condition for the industrial revolution is that a mobile labor force, the proletariat, must exist in society. Production becomes possible only when the labor force is replenished in industries that can develop. In the society of the time, where slaves were slaves to the yangban, this would have been impossible. These are things that always come up when explaining the industrial revolution.
The Meiji Restoration abolished the shogunate system and liberated citizens from the land, creating a mobile labor force. It was Kim Ok-gyun who tried to achieve these goals on the Korean peninsula, but the Gashin Coup failed and Kim Ok-gyun defected to Japan, but was assassinated in Shanghai. Unless the class system can be abolished from within the Korean peninsula, modernization will never be possible.